My Dad gave a meditation last night at a Christmas Eve service with the congregation he serves. He said
"The Christmas Story is a love story, about how much God loves us to send his one and only Son."
Amen and Merry Christmas!
In no order of importance, the blog of Adam Graber and Mike Moore.
And I appreciated this reminder that Love Wins.
This weekend my brother-in-law brought along some DVDs recorded at a recent conference that a colleague of his attended. The sessions included some popular figures within our happy subculture, including Shane Claiborne and Tony Campolo. Both figures are somewhat radical in their respective ways, challenging some of our habits of living as Christians in the United States. For this reason alone, I am inclined to like them
Tony Campolo’s talk was very big picture in some ways. He began with some axioms for interpreting Revelation. This seemed strange for a youth conference, but whatever. He began by interpreting “Babylon” and the “New Jerusalem” as symbolic. Babylon, he said, represented the Roman Empire for the first readers of Revelation—that is, it was the pervading culture of the day. It was then, and is now, the pervading value system by which we live and choose and the pervading object in which we put our trust. New Jerusalem represented Christians in the world—the Church. He argued that the New Jerusalem counters Babylon’s pervasive systems and remains standing after Babylon falls (Rev 11:15). He repeatedly encouraged people to reread Revelation 18-19, indeed the whole book, with this interpretive framework. I plan to do so.
From his premises, he made an immediate jump from Babylon as the Roman Empire to Babylon as the United States. Now Babylon is different, he said, for different people around the world: For the French, Babylon is France; for the Chinese, it’s China; for Brits, Britain. As Revelation asserts, Babylon falls—"all Babylons fall." In the U.S. context then, it is no exception. For we who can’t imagine it, Campolo made this seem like a real possibility. We have, at the moment, an economy that is crumbling before our (mediated) eyes. Whatever the reasons and causes, legitimate or perceived, the financial system that has structured our value systems and in which we have put our trust is crumbling. Campolo himself talked about his own 401k, on which he was relying in his retirement. He began to explain what he thinks it means for the New Jerusalem to stand when Babylon falls.
During a Q&A session after his talk, Campolo’s big-picture ideas were made more applicable through some specific questions. The conversation there seemed to revolve around retirement accounts and medical insurance. One question asked if 401ks weren’t simply good stewardship. This is a legitimate question, and if we were to take Campolo’s challenge seriously, it is one that is of great impact on our own decisions. Should I plan and save for retirement, or does that make me like the rich man who built bigger barns to store his stuff, and to whom God said, “You fool!”?
In regards to medical insurance, Campolo referred to preceding speaker Shane Claiborne and even the Amish. Claiborne is known for radical compassion and the new monasticism he is leading in Philadelphia. There he lives in the ghettos among the poor, the homeless, the weak, and the least. He has pulled together with about a hundred others, committing to help pay for any medical needs that arise among them. Upon reflection, this seemed to me like insurance on a micro scale. It is like an insurance company, except it functions within the context of relationships, not corporations. Everyone knows each other in this context, whereas a typical insurance company is disembodied and impersonal. I think this is a key distinction for Claiborne.
This led, like usual, to some lively discussion in my family (we’ll discuss anything). I attempted to argue for Campolo’s views within the American context, while my sister raised good points about how impractical it is here, “pie in the sky” was her term.
“You’d have to be very committed,” she said, “to making such a thing happen. To pull together a hundred other people committed to the same thing to make it work at all.”
She’s right. You only have so much energy to commit to various causes of life, and you must care about this one area specifically to really make a go of it at all.
“Besides, doing it might take quite a while, and I don’t know where we’ll be five years from now.”
To this I suggested that perhaps staying in one place could be more important than moving to the next location. This sort of stability and longevity is obviously something that has been in my thoughts recently, so it was interesting to arrive there in conversation.
“But we don’t feel God is calling us to do that,” my sister was saying.
It was a trump card I couldn’t beat.
Still I wonder if the whole system we’ve built up around ourselves is a system in conflict with these values, which Campolo was suggesting were biblical, and which Claiborne agrees with by the way he's living. In this U.S. context, the ideas of providing for each other’s medical needs or providing for the elderly indeed seem like “pie in the sky” as my sister said. In fact, I often feel this tension when reading my Bible. I find myself asking, “Is this a nonnegotiable? Should I be doing more of that and less of this? Is Jesus' call, God's will, really that extreme?”
Later in the evening, some friends were over. The young boy determined that we should play UNO. I was amenable to it, and we all ended up playing four rounds. I was sitting next to my dad. Now when we play our usual game, Scrabble, it often goes poorly for him. He becomes somewhat despondent in these games where luck outweighs strategy. He starts to draw bad letters, and things just decline after that. He increasingly rubs his face and gasps, “Gosh!” Sometimes he just becomes a bit belligerent toward fate. It seems that fate dealt him similar afflictions in UNO.
As the game progressed, I was regularly playing cards like “Draw Four,” “Draw Two,” “Skip,” and “Reverse.” The consequences often fell on him. With each blow he alternated between glaring at me and pleading with me. At one point, he’d missed four turns in a row. At another point, he was rifling through at least 20 cards to find a yellow—without luck. I couldn’t help it. What could I do? That’s how the game is played.
Then I was reminded of what Campolo was trying to show us. Just like Babylon, UNO functions on a certain system of principles, a set of values. It has certain cards that you must play to win the game. You can’t play UNO without doing violence to your opponents by adding cards to their hand or preventing them from playing in a given round. In fact, every participant is an “opponent.” There is no community in UNO, only division.
Campolo was saying something like that I think. And I think Jesus is often saying it too, that despite what we’ve been led to believe, we don’t have to play the cards we’re dealt. You have a “Skip” and a “Draw Four” in your hand, but no one's forcing you to play them. Draw again for a card that won’t hurt your opponent. In fact, quit thinking of him as an “opponent” at all.
Of course you will also lose the game. But it begins to sound a bit like words Jesus spoke. Words like, “Love your enemies” and “Whoever wants to be first among you must be your servant.” These are two axioms by which the New Jerusalem will be standing long after Babylon has fallen. All of Jesus words, really, are the foundation of that whole city.
We are not called to quit playing UNO. We are called to quit playing by the rules we’ve been taught. You have the cards to harm your neighbor, but you don’t play them. You don’t skip over them or reverse course to avoid them, even if it may be to your own advantage. Often it will be. You don’t need to pile them with burdens that you yourself could help them bear, even if they burden you unjustly in return. In fact, you don’t just refrain from harming them, you find ways to help them out.
Saturday afternoon, I was in Iowa when it started to snow. With weather patterns the way they are, I knew that I’d be travelling into more snow Sunday driving back to Chicago. Weather is an important variable for people who are travelling. A light snow fall in town can be a blinding, accumulating travel hazard on the highway. Knowing what the road conditions are and what inclement weather drivers will face is valuable information. Is it a blizzard or a light dusting? How many inches? In the summer, there are thunderstorm and tornado watches and warnings. I still can’t remember which is which. If you’re with my sister when one of these comes up, the difference doesn’t matter, you’re going in the basement.
I went out to eat with my parent Saturday evening where the waitress—a blond who’d exhausted herself with a 14-hour day—informed us that there was a “winter advisory” out.
Now, as ill informed as I am about the difference between watches and warnings, I think “winter advisory” is just weathermen getting together and saying, “Let’s make our jobs legitimate when we have no weather to report. When it’s cold out we’ll call it a ‘Winter Advisory’!”
This is as absurd as having a Fall advisory or a Summer advisory. “Watch out for falling leaves. Ladies and gentlemen, just to be safe, we’re going to issue a Fall advisory, ” The National Weather Service is even in on the Winter Advisory kerfuffle. But who could say with a straight face, “The National Weather Service has issued a Summer Advisory. We encourage all people to take shelter or find some shade. It’s just too sunny outside today.” Oh wait, that’s what the UV Index is for.
I just don’t get how you can warn people about a season. Beware! It’s Spring outside today. You might want to wear layers, or at least grab a light jacket before heading out the door this morning.
While the weather forecasters are thinking up new ways to keep us advised, the economy has forced state and local road crews to find alternatives to salt for our streets, which is in short supply apparently. Just like snackers around the holidays, the roads are getting a mix of salty and sweet this year. The typical salt brine solution is now being supplemented with sugar beet juice. It looks like it started last year in Ohio and Indiana, then Chicago adopted it late in the season.
So, if you’re environmentally conscious but also concerned with appearing hip, you would do well next time you see snow removal trucks on the road to point them out to your friend and mention how great it is that they’re “beeting the streets.” If your friend looks at you funny, it’s clear that you should have compassion and enlighten her about why it’s no longer called “salting the streets.” You’ll be doing her a favor.
“The next place I live,” Mike was saying, “I’m going to settle in. I’m going to have a place for everything and really unpack.” We were talking about the next chapter, after this apartment. In a few months, all of the current tenants here will be looking for new homes. They’re making the building ready for sale. This change wasn’t unexpected really, just not for that reason. Mike has been in school the past three years, and he’ll be done in the spring too. I’d always anticipated we’d all move out after he graduated.
About the time we found out about our deadline, our apartment building became the set of Friends (since everything in real life is defined by hit TV comedies). I live with two other guys, and on the floor below we have three female friends who live together. When they all moved in, I proposed that we have community dinners together once a week. We’ve been doing it now for only a month or two, but I look forward to it every week.
When we moved in, I had no idea that I’d still be here two and a half years later, or that it would feel this familiar. I think when most people think about the future, they project it out in straight lines from the present. What we can’t foresee are all the lines that will intersect with our own and change our course, in small and large ways. There are certainly intersections we hope or plan for, but they aren’t certain, and there are many more we just can’t anticipate. For a single 20something, intersections can change a lot of things. I don’t have to tell you that.
I was reading an article this weekend about cell phone and they’re being used by billions of impoverished people. It’s saving them time too. When a billion people are each saving a little bit of time, that’s a lot of time savings. It’s a small change, but it creates a big difference.
In the article, this line hit my life: “In an increasingly transitory world, the cell phone is becoming the one fixed piece of our identity.” How long have you had your cell phone? I’ve had this model for about a year. I’ve had this phone number for probably six or seven years. Anyone I’ve given my phone number in the last 2000+ days could call me tomorrow and get a hold of me.
That could be a scary thought, but it’s that reliable. I haven’t had anything in my life that stable in the last six or seven years. Since then, I’ve lived in three states, called at least five places “home,” dated a few different girls, bought a new car, worked three or four jobs, and had maybe a dozen roommates. My cell phone has been one of the few settled parts of my life, and even at that it’s only the ten digit number, not the physical phone (I’m on number 3). Why is something mobile the thing I can rely on most?
Recently I also started reading a book called Searching for Home: Spirituality for Restless Souls. It was selected at a book club I’m a part of. I didn’t go looking for a book to tell me how rootless my life is, but it came and found me.
All in all, it’s had me thinking more about the upcoming move. Mike was speculating last week about where the whole cast would end up after the series finale in May. He rattled off where he thought each character would be. Closer to work, closer to home, out of state, toward downtown, with another friend. He didn’t tell me where I would be. Even I only have a direction: northeast. Like Abraham (the similarities end there).
Most clear from Mike’s quick analysis was that none of the cast would still be together in 8 months. We would be dispersed in all directions from here. We would all find a new place, with new casts, new shows. We’d be new characters.
In Searching for Home, Craig Barnes outlines how we, without other stable points of reference, establish identity in relation to the roles we have in our lives. For me, in different contexts, I am a supervisor, a friend, a roommate, a small group leader, a brother, a son, an uncle.
Barnes put it this way: “The individual becomes nothing more that a collection of roles defined by unrelated demands.... She knocks herself out to succeed in all of the identities because they each offer her something.” He goes on to quote Kenneth Gergen: “Who and what we are is not so much the result of our ‘personal essence’...but how we are constructed in various social groups. The initial stages of this consciousness result in a sense of the self as social con artist, manipulating images to achieve ends.” As much as I try to live consistently, I can’t, if only because different people bring out different sides of me. Things like Facebook and even this blog are a challenge because it is the intersection of many of those images.
Of course, my cell phone isn’t the most stable thing in my life. I should say that God is, and I believe that’s true. But when life takes a new trajectory at every intersection, it’s hard to approximate anything like the stability of relating to the immutable God. When I can’t project a straight line off the front of life into the future with any certainty, then outlining what an lasting relationship looks like feels quite impossible. It’s outside my experience.
This summer, I attended a meaningful and heartbreaking funeral. He was the father of a friend of mine. Three people gave eulogies: two “old friends,” and one “new friend.” The two old friends had known him for more that twenty years. I sensed in their words an abiding knowledge of him, a commitment to him, and a desire to carry on the investments he’d made in them. I wondered what that was like.
There are a lot of people who pick up and move to advance their careers and build better lives. And perhaps one day I will find myself faced with a decision like that. But I witnessed in those eulogies something that no career could build.
I’ve lived in Chicagoland now for three years and been committed to a church that comes and goes in much the same way. I’ve led a small group that whole time and have probably had 40 people come and go. Only two or three of them have I known in any consistent way for more than a year.
Now, I’m certain that any sort of faithfulness on my part will never approach any similarity to our reliable and unchanging God. And I’m learning that few 20something friendships last longer than a few seasons of Friends. But I can take a more modest aim and hope to be more faithful and reliable than my cell phone number.